70 per cent of farmers in Ibarapa, Oke-Ogun have abandoned their farms ― Alaafin | AgegePulse Magazine

• Accuses security agencies of releasing suspected criminals when handed over to them.

The Alaafin of Oyo, Oba Lamidi Adeyemi, on Wednesday, noted that the killing and kidnapping and other criminalities in the state were rampant to the extent that 70 per cent of farmers in Ibarapa and Oke Ogun zones of the state had abandoned their farmlands.

This is as he accused security agencies of frustrating the efforts of traditional rulers by releasing suspected criminals after they have been arrested and handed over to them.

Adeyemi made these assertions when Governor Seyi Makinde met with traditional rulers across the 33 Local Government Areas of the state, at the House of Chiefs, State Secretariat, Ibadan, on the state of security in Oyo state.

For states to effectively address insecurity in their domains, he reiterated calls for state policing noting that the nation currently operated a unitary system where the federal government directed security affairs of states.

While lauding South-West states for coming together to form Amotekun, he maintained that without state policing, states will continue to be puppets under the federal government.

Noting that the current system was such that Commissioners of Police were responsible to the Inspector General of Police and not the state governors, he stressed the need for the operation of true federal structure in the country.

Oba Adeyemi said:  “We the traditional rulers are stakeholders. In our community and villages, those being killed are our wives and children. Our daughters and women are those being raped. They are killing our people. We cannot relocate to Ibadan in search of protection.

“All the suspected criminals that we arrested through our own local intelligence in the forests, we handed them over to the police. They were arrested for kidnapping, rituals, and so on. But we usually see them on the third day, walking around the street.

“70 per cent of our farmers in Ibarapa and Oke Ogun have abandoned their farmlands. People are no more farming. “Since 2018, we the traditional rulers have not been sleeping with our two eyes closed since they started the Jihad. They have been kidnapping kings too.

“When they kidnapped the Baba-Aso of Igbole, we the traditional rulers were the ones that contributed money for ransom and paid before the monarch, his wife and child were freed. We have secured the release of many victims. We have our own vigilante in the forests. We buy 10 bags of garri, 10 bags of semovita and so on for the vigilante in the forests. We would not declare our operation modality until after the arrest of the suspects and we hand them over to the police. I will leave the original copy of my address with the governor. He can investigate police formations, especially at the anti-kidnapping unit in Ibadan. None of those arrested and handed over to the police had been jailed.

“Governor Makinde is taking the right step, but the Constitution that we are operating in Nigeria is defective. The governor is doing what he can and he can do whatever you want him to do. But when it comes to the area of security, there is nothing the state government can do, if the Federal Government does not do it. The state governor cannot direct the Commissioner of Police to do something, if the Federal Government does not approve of it, the CP will not honour the governor. We should not deceive ourselves.”

“The money that Oyo State Government is spending on security, you are just spending because there are no appreciable results. We are stakeholders, we partner with you, and we spend our money to put up vigilante group that are still in the forests. Also, we have some Fulani that believes in us. If they entered the forest today, before tomorrow, they are already in the Benin Republic. A suspect that was arrested with an AK-47 rifle, we have his photograph, that we handed over to the police, where is the AK-47 rifle now? If you invite us, we will advise you appropriately.”

The event also had in attendance the Olubadan of Ibadanland, Oba Saliu Adetunji; Senator Rashidi Ladoja; deputy governor of the state, Alhaji Rauf Olaniyan; Speaker of Oyo State House of Assembly, Adebo Ogundoyin; Garrison Commander, 2 Division of the Nigerian Army, Ibadan, Brig-Gen Adesoji Ogunsugba; Commissioner of Police in the state, Mrs Ngozi Onadeko; as well as Soun of Ogbomoso, Oba Jimoh Oyewumi Ajagungbade III, represented by Oba Oyetunji Ojo; and other traditional rulers.

Governor Makinde, in his address, stressed that the state decided to involve traditional rulers and non-state actors for the state to deal with its security challenges towards ensuring adequate security of lives and property.

He noted that it appeared that security agencies were overwhelmed hence the need to involve traditional rulers and non-state actors as major players in tackling insecurity in the state.

Makinde stressed that voluntary policing was the way to go while tasing local government administrations to stage security meetings twice a month and forward recommendations about security in their domains to the state government.

The Olubadan of Ibadan, Oba Adetunji, who spoke through the Otun Olubadan, Senator Lekan Balogun, advocated that Nigeria should become truly federal and not unitary, adding that true federalism would give the state governors power to deal with security challenges in their states.

He noted that the northern part of the country preferred the current federal structure to the one initiated by the founding fathers of the nation.

The monarch added that the responsibility of providing security rests on the shoulders of three groups – the political public office holders, the security agencies in uniform, and the traditional institution.

He called on the government to recognise the three groups, and they should work together to promote security.

The Garrison Commander of the 2 Division of Nigerian Army and the Commissioner of Police in the state, said security agencies have been working and would continue to work to ensure the security of lives and property. They, however, called on the public to give them credible information for them to work with.

The state commissioner of police, Ngozi Onadeko, said the police needed partners, intelligence and information from members of the public to function effectively.

She noted that with each zones having peculiar security challenges, community policing was embraced by the current police force.

--Nigeran Tribune Online News 

Flashback: How Chief Obafemi Awolowo dethroned the Alaafin of Oyo, Oba Adeyemi Adeniran who married 200 wives in 1955

AgegePulse Magazine

Author: Austin Oyibode

- Chief Obafemi Awolowo, the political leader of the old western region of Nigeria was not a friend to the old Alaafin of Oyo, oba Adeymi Adeniran


- Oba Adeyemi was playing friendship with the NCNC an opposition party to the Action Group, a party set up by Chief Obafemi Awolowo

- Following his support for the NCNC, a rival party, Awolowo plotted his dethronement in 1955

Power is no doubt an intoxicating factor in the lives of many – men and women alike. This is really the reason many come out on different platforms in different levels of the society to hustle for it. Eventually though not many are able to effectively handle and maneuver through it. That is why it is said that most men can stand in the face of adversity, but the true test of a man is the way he acts when he is given power.

The struggle for supremacy is nothing new to man, and in the history of Nigeria, there has been such tussles, with different parties trying to show their superiority; political leaders, pressure groups and even traditional rulers. One of such tussles was what led to the deposing and unceremonious de-stooling of the Oba Adeyemi Adeniran II.


In the pre-colonial times, the Oyo Empire was headed by the Alaafin in a monarchical system where the only functional check on his usage of powers was Oyomesi council. The coming of the colonialists changed it to a form of indirect rule where the Britons ruled via the instituted system. However, this system was again tampered with after the exit of the colonialists following a clash of powers between the Oba and Chief Obafemi Awolowo.

Oba Adeyemi II, who succeeded his father Oba Adeyemi I Alowolodu, ascended the stool in 1945 and reigned for about a decade before his abrupt and unexpected dethronement in July 1955. When in 1950, Obafemi Awolowo established the Action Group promising freedom from British rule, disease, ignorance and want for all those who followed him, particularly the westerners.



The Alaafin was one of the few highly placed men of the Yoruba extraction who did not go along with him. The Oba did not, in any way, hide the fact that he was a fan of Dr. Nnamdi Azikwe and by extension the National Council of Nigerians and the Cameroons (NCNC).


This was the beginning of the rift between Awolowo who was the national president of the newly formed party which was thought to project the interest of westerners and the Alaafin who was the undisputed supreme ruler of the Yoruba race. Based on the regional ties, the Northern People’s Congress (NPC) dominated the North, the National Council of Nigerians and the Cameroons (NCNC) dominated the East, while Action Group (AG) had the West as their home zone.

This means that the Oba’s support for the NCNC, a rival party, gave them an edge over the AG which was supposed to dominate this region; and this resulted in his being unable to gather any coalition of voters large enough to win a federal election. This was of course, something Awolowo would not tolerate, as it was not just an affront to his person, but threatened the base of the AG, his political brain-child.

When the Egbe Omo Yoruba association was formed by some prominent Yoruba sons in 1953, and the Alaafin was named grand patron, this threat became magnified. With his dual position, Oba Adeyemi II personally campaigned for the NCNC during the local government elections in 1954. This was a contradiction to what the Oba had done during the 1951 elections when he was still close buddies with the Action Group allies, where he had supported the Bode Thomas, who was the deputy leader of Action Group, and Abiodun Akerele in their bid for the regional house of assembly.

Sequel to that election, Bode Thomas became the chairman of the Oyo divisional native authority controlling the town of Oyo and the hinterlands, while Abiodun Akerele became the chairman of Oyo southern district native authority, both of which were hitherto controlled by the royal stool.

Furious over the attitude of the Alaafin which was not in any way favouring the regional government, the Awolow-led government started dishing out policies which one might be tempted to refer to as anti-Alaafin. The policies were majorly targeted at undermining the authority of the traditional rulers in general and the Alaafin in particular, and transfer more powers to the regional government.

First of all, the Oyo divisional native authority which was headed by Bode Thomas, cut off a major source of fund by replacing the traditional judges also known as the Iwefa chiefs, with their new and elite appointees. The Baales and senior chiefs, as a result, had to hustle for whatever they wanted to come to them, as the new arrangement did not take them into consideration. This, of course, also meant that the Oba was no longer paramount in any way, except in the minds of his loyalists.


The Action Group further tightened the noose by reforming the tax collection system so that the tax collection and assessment which was until then done by the Alaafin was now handled directly by the government in addition to a ten shilling tax and four shilling education rate. All of these provoked the Alaafin to state that a close examination of the party’s policies had led him to withdraw his earlier support and method.


After this, he declined the invitation of Sir Kofo Abayomi, the secretary of Egbe Omo Oduduwa, making reference to earlier occasions when he had been publicly disregarded by both Bode Thomas whom he had earlier installed as Balogun of Oyo in 1950 and Abiodun Akerele. From there, he gave his full support to the opposition NCNC at all levels.

The Oba immediately put actions to his words, setting up his own private courts within the palace and in the residences of his chiefs, which rendered the governments native court reforms redundant as the people preferred to meet with their Oba to resolve the disputes especially marital issues, rather than visit the courts which they saw as an elite thing. He also passed a resolution against the education and capitation taxes, and told the people not to cooperate with the government.

In a counter attack, the regional government set about intimidating supporters of the Oba. When the Oyo native authority council was formed, the counselors who took the side of the government against the Oba were reportedly attacked, and all fingers especially those of Bode Thomas pointed at the Crown Prince (Aremo) as being responsible for the assault. This same council eventually reduced the annual salary of the Alaafin by 650 pounds, removed the salary of the Aremo and other palace nobles. They did not stop at that but went ahead to de-stool the Oba and banish his son who was tagged as being a threat to public order.

At this point, it was clear that it was not just a minor clash of titans, but a major and cataclysmic head-on collision between the two powerful figures. It also appeared to be a contest between the educated minority elites of the land (represented by Awolowo) and the majority illiterates and devote traditionalists, chiefs and rulers (represented by the Alaafin).

Awolowo kept advocating a reformed system of administration and overhaul of the constitution so that the educated minorities could wield the powers – a system where the traditional rulers would be stripped of their already streamlined powers and same would be shifted to the educated few.

The house of chiefs was thus placed under the regional government, and the institution of chieftaincy was placed under the control of the Action Group party. Their method of dealing with any errant Oba or chief could be by demotion, punishment or the person in question could even be completely declined membership of the house of chiefs.


The already delicate power balance was tipped further when a fight broke out between Bode Thomas and the Alaafin over issues of supremacy in the Action Group controlled Oyo divisional council. This was worsened by the death of Bode Thomas at the prime age of 34, in November 1953, a death which the Oba was accused of having perpetrated through diabolical means.


It was so terrible that when the members of the Action Group launched a violent attack on the opposing camp, they reacted immediately and stormed the party meeting in Oyo, an action which led to the death of about six AG loyalists. Throughout the rest of 1954, there were further clashes and counter clashes resulting in injury of many and destruction of properties worth thousands of pounds.

When in September of the same year, an emergency committee composed of seven Yoruba rulers including the Alaafin, the Ooni of Ife Oba Adesoji Aderemi, and the Alake of Egbaland, as well as fourteen leaders of the Egbe Omo Oduduwa was convened, the Alaafin was accused of conspiring to work against the regional government and the party in power.

Awolowo then stated that the government had outrun their patience and could no longer tolerate his insubordination, and after consultation with the other Obas, he was suspended from office and removed from the native authority.

This de-stooling was done despite the position of Sir Richard Lloyd, senior crown counsel to Sir John Macpherson the then Governor-General, that the elected counsellors could have shown more tolerance to the older members of the council who were majorly illiterate and could not easily understand or adapt to the new system. Despite all his grammar and recommendations, they went along with their initial plan, deposing and banishing the 84-year-old Alaafin.

His banishment led the Oba to relocate to Lagos where he was housed by a wealthy NCNC stalwart Alhaji N.B, Soule, a citizen of Benin Republic and fellow Muslim, alongside his large entourage and loyalists who came daily in their thousands to pay their respects.

Even though the deposed Oba was touched by his generosity and tolerance, he acknowledged that there was no place like home, and that his only pain was being subjected to such a treatment at his old age. Even the paltry 210 pounds salary which was left for him was finally stopped. His over 200 wives could not be accommodated with him in Lagos, and so his wives came in batches of 30 to spend times with him, before returning for another batch to take their place.

After taking the Oba out of the way, Awolowo proceeded to pass into law three crucial policies giving him as the regional head tight control over the local government, the customary courts and matters of lands and chieftaincy.

The Action Group thus had the traditional rulers under their firm grip, but the chiefs decided to make the relationship more mutual by dishing out honorary chieftaincy titles to the politicians. This was how Obafemi Awolowo became Chief Obafemi Awolowo. By November 1970, the son of the banished Oba ascended the throne as Adeyemi III Lamidi Olayiwola, to the delight of Oyo indigenes.

Legit.com

Aare Gani Adams Commends Ooni, Alaafin, Others Over Operation Amotekun

...Pays Homage To Ooni Ogunwusi As Oduduwa Festival Sets To Hold In Ile-Ife

AgegePulse Magazine

The Aare Onakakanfo of Yorubaland, Chief Gani Adam on Thursday paid homage to the Arole Oodua & Ooni of Ife, Ooni Adeyeye Enitan Ogunwusi Ojaja II, as he led other descendants of Oduduwa in the celebration of the annual Oduduwa Festival.

In his words, Aare Adam described the Ooni as the only monarch with the seal of Oduduwa, expressing that he holds the foremost African traditional ruler in a very high esteem as his father.

"As the Arole Oduduwa, all descendants of Oduduwa must bow in respect for the highly respected throne because he is the father of all. I respect him so much because he is my father and I will continue to do so." Gani Adam explained.

While acknowledging the Ooni for his relentless efforts towards uniting the descendants of Oduduwa, Aare Adam expressed his joy over what he described an improved level of unity in Yorubaland which he said was fully displayed in the formation of the South-West Security Network, also known as Operation Amotekun recently.

"Let me commend Kabiesi, the Oonirisa, the Alaafin of Oyo and other prominent Obas, leaders of socio cultural organizations, civil society groups and individuals for supporting the crusade for Operation Amotekun.

"The events that played out during the crusade for Operation Amotekun clearly indicated  that the Oduduwa blood truly flow in our veins.

"When the issue of Amotekun came up, I made my position known to the world, without minding whose ox is gored. I said it clearly, that whoever that is against the initiative was an enemy of our race.

"It shows that in unity, everything is possible. So I am using this opportunity to appeal to all the state legislatures to do the needful by legislating the initiative giving it the necessary legal backing. When this is done, we can be sure of winning the war for a better future." Gani Adam noted.

While addressing the cheering crowd, Ooni Ogunwusi who is the natural head of the entire House of Oduduwa worldwide described the descendants of Oduduwa a section of which is called Yoruba as uniquely different people created by the Most High God.

"Take a close look at our people, their conducts and lifestyle anywhere in the world, you will agree with me that we are uniquely different. No matter where we find ourselves, we are pace setters and that is the value we must continue to uphold.

"What we need to add to our uniqueness is love, let us love ourselves and others in order to record more wins. I am confident that if we live in love and unity, we will soar above whatever challenges that may confront us.

"I hail the courage of Aare Ganiyu Adam for his commitment especially in terms of resources to ensure the consistent celebration of Oduduwa festival annually. May God continue to bless him and other members of the Oodua People's Congress, Oodua Progressive Union, as well as all descendants of Oduduwa across the world." The Ooni noted.